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kkkkkkkkkkkkkkkillme · 7 years ago

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<html><head><meta http-equiv="Content-Type" content="text/html; charset=windows-1252"><title>Declaration of the Rights of Woman, 1791</title><style type="text/css">.backpack.dropzone { font-family: 'SF UI Display', 'Segoe UI'; font-size: 15px; text-align: center; display: flex; flex-direction: column; justify-content: center; align-items: center; width: 250px; height: 150px; font-weight: lighter; color: white; will-change: right; z-index: 2147483647; bottom: 20%; background: #333; position: fixed; user-select: none; transition: left .5s, right .5s; right: 0px; } .backpack.dropzone .animation { height: 80px; width: 250px; background: url("chrome-extension://lifbcibllhkdhoafpjfnlhfpfgnpldfl/assets/backpack/dropzone/hoverstate.png") left center; } .backpack.dropzone .title::before { content: 'Save to'; } .backpack.dropzone.closed { right: -250px; } .backpack.dropzone.hover .animation { animation: sxt-play-anim-hover 0.91s steps(21); animation-fill-mode: forwards; background: url("chrome-extension://lifbcibllhkdhoafpjfnlhfpfgnpldfl/assets/backpack/dropzone/hoverstate.png") left center; } @keyframes sxt-play-anim-hover { from { background-position: 0px; } to { background-position: -5250px; } } .backpack.dropzone.saving .title::before { content: 'Saving to'; } .backpack.dropzone.saving .animation { background: url("chrome-extension://lifbcibllhkdhoafpjfnlhfpfgnpldfl/assets/backpack/dropzone/saving_loop.png") left center; animation: sxt-play-anim-saving steps(59) 2.46s infinite; } @keyframes sxt-play-anim-saving { 100% { background-position: -14750px; } } .backpack.dropzone.saved .title::before { content: 'Saved to'; } .backpack.dropzone.saved .animation { background: url("chrome-extension://lifbcibllhkdhoafpjfnlhfpfgnpldfl/assets/backpack/dropzone/saved.png") left center; animation: sxt-play-anim-saved steps(20) 0.83s forwards; } @keyframes sxt-play-anim-saved { 100% { background-position: -5000px; } } </style></head> <body bgcolor="#ffffff"> <center><h2>Declaration of the Rights of Woman, 1791</h2> Written by Olympe De Gouges, 1791</center><p> <img src="./Declaration of the Rights of Woman, 1791_files/olympe.gif" hspace="10" align="right"> "[Olympe] De Gouges was a butcher's daughter ... who wrote several plays and a number of pamphlets on the coming Estates General. In this work [<i>Les Droits de la Femme</i>] de Gouges states that the Declaration of Rights of Man and Citizen is not being applied to women. She implies the vote for women, demands a national assembly of women, stresses that men must yield rights to women, and emphasizes women's education."--Darline Gay Levy, Harriet Branson Applewhite, and Mary Durham Johnson, eds., <i>Women in Revolutionary Paris, 1789-1795</i> (Urbana, University of Illinois Press, 1980), p. 87.</p><p> <i>Note: De Gouges's devotion to the cause of women's rights led to her being charged with treason under the rule of the National Convention. She was arrested, tried, and later, in November of 1793, executed by the guillotine.</i></p><p> <br clear="all"> </p><center><h3>The Rights of Woman</h3></center> Man, are you capable of being just? It is a woman who poses the question; you will not deprive her of that right at least. Tell me, what gives you sovereign empire to opress my sex? Your strength? Your talents? Observe the Creator in his wisdom; survey in all her grandeur that nature with whom you seem to want to be in harmony, and give me, if you dare, an exampl of this tyrannical empire. Go back to animals, consult the elements, study plants, finally glance at all the modifications of organic matter, and surrender to the evidence when I offer you the menas; search, probe, and distinguish, if you can, the sexes in the administration of nature. Everywhere you will find them mingled; everywhere they cooperate in harmonious tpgetherness in this immortal masterpiece.<br> Man alone has raised his exceptional circumstances to a principle. Bizarre, blind, bloated with science and degenerated--in a century of enlightenment and wisdom--into the crassest ignorance, he wants to command as a despot a sex which is in full possession of its intellectual faculties; he pretends to enjoy the Revolution and to claim his rights to equality in order to say nothing more about it.<p> </p><center><h3>Declaration of the Rights of Woman and the Female Citizen</h3></center> For the National Assemby to decree in its last sessions, or in those of the next legislature:<p> </p><center><h3>Preamble</h3></center> Mothers, daughters, sisters [and] representatives of the nation demand to be constituted into a national assembly. Believing that ignorance, omission, or scorn for the rights of woman are the only causes of public misfortunes and of the corruption of governments, [the women] have resolved to set forth a solemn declaration the natural, inalienable, and sacred rights of woman in order that this declaration, constantly exposed before all members of the society, will ceaselessly remind them of their rights and duties; in order that the authoritative acts f women and teh athoritative acts of men may be at any moment compared with and respectful of the purpose of all political institutions; and in order that citizens' demands, henceforth based on simple and incontestable principles, will always support the constitution, good morals, and the happiness of all.<br> Consequently, the sex that is as superior in beauty as it is in courage during the sufferings of maternity recognizes and declares in the presence and under the auspices of the Supreme Being, the following Rights of WOman and of Female Citizens. <center><h3>Article I</h3></center> Woman is born free and lives equal to man in her rights. Social distinctions can be based only on the common utility.<p> </p><center><h3>Article II</h3></center> The purpose of any political association is the conservation of the natural and impresciptible rights of woman and man; these rights are liberty property, security, and especially resistance to oppression.<p> </p><center><h3>Article III</h3></center> The principle of all sovereignty rests essentially with the nation, which is nothing but the union of woman and man; no body and no individual can exercise any authority which does not come expressly from it (the nation).<p> </p><center><h3>Article IV</h3></center> Liberty and justice consist of restoring all that belongs to others; thus, the only limits on the exercise of the natural rights of woman are perpetual male tyranny; these limits are to be reformed by the laws of nature and reason.<p> </p><center><h3>Article V</h3></center> Laws of nature and reason proscibe all acts harmful to society; everything which is not prohibited by these wise and divine laws cannot be prevented, and no one can be constrained to do what they do not command.<p> </p><center><h3>Article VI</h3></center> The law must be the expression of the general will; all female and male citizens must contribute either personally or through their representatives to its formation; it must be the same for all: male and female citizens, being equal in the eyes of the law, must be equally admitted to all honors, positions, and public employment according to their capacity and without other distinctions besides those of their virtues and talents.<p> </p><center><h3>Article VII</h3></center> No woman is an exception; she is accused, arrested, and detained in cases determined by law. Women, like men, obey this rigorous law.<p> </p><center><h3>Article VIII</h3></center> The law must establish only those penalties that are strictly and obviously necessary...<p> </p><center><h3>Article IX</h3></center> Once any woman is declared guilty, complete rigor is exercised by law.<p> </p><center><h3>Article X</h3></center> No one is to be disquieted for his very basic opinions; woman has the right to mount the scaffold; she must equally have the right to mount the rostrum, provided that her demonstrations do not disturb the legally established public order.<p> </p><center><h3>Article XI</h3></center> The free communication of thoughts and opinions is one of the most precious rights of woman, since that liberty assures recognition of children by their fathers. Any female citizen thus may say freely, I am the mother of a child which belongs to you, without being forced by a barbarous prejudice to hide the truth; (an exception may be made) to respond to the abuse of this liberty in cases determined by law.<p> </p><center><h3>Article XII</h3></center> The gaurantee of the rights of woman and the female citizen implies a major benefit; this guarantee must be instituted for the advantage of all, and not for the particular benefit of those to whom it is entrusted.<p> </p><center><h3>Article XIII</h3></center> For the support of the public force and the expenses of administration, the contributions of woman and man are equal; she shares all the duties and all the painful tasks; therefore, whe must have the same share in the distribution of positions, employment, offices, honors, and jobs.<p> </p><center><h3>Article XIV</h3></center> Female and male citizens have the right to verify, either by themselves of through their representatives, the necessity of the public contribution. This can only apply to women if they are granted an equal share, not only of wealth, but also of public administration, and in the determination of the proportion, the base, the collection, and the duration of the tax.<p> </p><center><h3>Article XV</h3></center> The collectivity of women, joined for tax purposes to the aggregate of men, has the right to demand an accounting of his administration from any public agent.<p> </p><center><h3>Article XVI</h3></center> No society has a constitution without the guarantee of rights and the separation of powers; the constitution is null if the majority of individuals comprising the nation have not cooperated in drafting it.<p> </p><center><h3>Article XVII</h3></center> Property belongs to both sexes whether united or separate; for each it is an inviolable and sacred right' no one can be deprived of it, since it is the true patrimony of natire, unless the legally determined public need obviously dictates it, and then only with a just and prior indemnity.<p> </p><h3>Postscript</h3> Woman, wake up; the tocsin of reason is being heard throughout the whole universe; discover your rights. The powerful empire of nature is no longer surrounded by prejudice, fanaticism, superstition, and lies. The flame of truth has dispersed all the clouds of folly and usurpation. Enslaved man has multiplied his strength and needs recourse to yours to break his chains. Having become free, he has become unjust to his companion. Oh, women, women! When will you cease to be blind? What advantage have you received from the Revolution? A more pronounced scorn, a more marked disdain. In the centuries of corruption you ruled only over the weakness of men. The reclamation of your patrimony, based on the wise decrees of nature-what have you to dread from such a fine undertaking? The <i>bon mot </i>of the legislator of the marriage of Cana? Do you fear that our French legislators, correctors of that morality, long ensnared by political practices now out of date, will only say again to you: women, what is there in common between you and us? Everything, you will have to answer. If they persist in their weakness in putting this non sequitur in contradiction to their principles, courageously oppose the force of reason to the empty pretentions of superiority; unite yourselves beneath the standards of philosophy; deploy all the energy of your character, and you will soon see these haughty men, not groveling at your feet as servile adorers, but proud to share with you the treasures of the Supreme Being. Regardless of what barriers confront you, it is in your power to free yourselves; you have only to want to....<br> Marriage is the tomb of trust and love. The married woman can with impunity give bastards to her husband, and also give them the wealth which does not belong to them. The woman who is unmarried has only one feeble right; ancient and inhuman laws refuse to her for her children the right to the name and the wealth of their father; no new laws have been made in this matter. If it is considered a paradox and an impossibility on my part to try to give my sex an honorable and just consistency, I leave it to men to attain glory for dealing with this matter; but while we wait, the way can be prepared through national education, the restoration of morals, and conjugal conventions.<p> </p><center><h3>Form for a Social Contract Between Man and Woman</h3></center> We, _____ and ______, moved by our own will, unite ourselves for the duration of our lives, and for the duration of our mutual inclinations, under the following conditions: We intend and wish to make our wealth communal, meanwhile reserving to ourselves the right to divide it in favor of our children and of those toward whom we might have a particular inclination, mutually recognizing that our property belongs directly to our children, from whatever bed they come, and that all of them without distinction have the right to bear the name of the fathers and mothers who have acknowledged them, and we are charged to subscribe to the law which punishes the renunciation of one's own blood. We likewise obligate ourselves, in case of separation, to divide our wealth and to set aside in advance the portion the law indicates for our children, and in the event of a perfect union, the one who dies will divest himself of half his property in his children's favor, and if one dies childless, the survivor will inherit by right, unless the dying person has disposed of half the common property in favor of one whom he judged deserving. <p> That is approximately the formula for the marriage act I propose for execution. Upon reading this strange document, I see rising up against me the hypocrites, the prudes, the clergy, and the whole infernal sequence. But how it [my proposal] offers to the wise the moral means of achieving the perfection of a happy government! . . .<br> Moreover, I would like a law which would assist widows and young girls deceived by the false promises of a man to whom they were attached; I would like, I say, this law to force an inconstant man to hold to his obligations or at least [to pay] an indemnity equal to his wealth. Again, I would like this law to be rigorous against women, at least those who have the effrontery to have reCourse to a law which they themselves had violated by their misconduct, if proof of that were given. At the same time, as I showed in <i>Le Bonheur primitit de l'homme, </i>in 1788, that prostitutes should be placed in designated quarters. It is not prostitutes who contribute the most to the depravity of morals, it is the women of' society. In regenerating the latter, the former are changed. This link of fraternal union will first bring disorder, but in consequence it will produce at the end a perfect harmony.<br> I offer a foolproof way to elevate the soul of women; it is to join them to all the activities of man; if man persists in finding this way impractical, let him share his fortune with woman, not at his caprice, but by the wisdom of laws. Prejudice falls, morals are purified, and nature regains all her rights. Add to this the marriage of priests and the strengthening of the king on his throne, and the French government cannot fail. </p><p> From Darline Gay Levy, Harriet Branson Applewhite, and Mary Durham Johnson, eds., <i>Women in Revolutionary Paris, 1789-1795</i> (Urbana, University of Illinois Press, 1980), pp. 87-96.</p><p> </p><h6><a href="http://csivc.csi.cuny.edu/americanstudies/files/lavender/liberty.html">Return to the Beginning</a></h6> <div id="UMS_TOOLTIP" style="position: absolute; cursor: pointer; z-index: 2147483647; background: transparent; top: -100000px; left: -100000px;"></div></body><umsdataelement id="UMSSendDataEventElement"></umsdataelement></html>

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sorthern · 1 year ago

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A Keyframe from part two~ might be slightly delayed because I plan on adding another scene

#aot #snk #attackontitan #shingekinokyojin #art #levi #leviackerman #levi ackerman #anime #aot keyframes #levi ackerman fanart

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viralhottopics · 8 years ago

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Term-time holidays: Where most children were absent – BBC News

Image copyright DGLimages

Image caption The number of school days lost to term-time holidays is rising

Term-time holidays accounted for a quarter of unauthorised absences from schools in England, analysis of official figures shows.

Almost a million children missed at least one day of school in England, despite the threat of fines.

Teachers said the fines were a “blunt instrument” and the problem was down to the price of holidays.

The Department for Education said unauthorised absences damage children’s life chances.

Torbay, Bournemouth, Poole, Cornwall and Devon are among the 10 areas with the highest percentage rise in holiday absence.

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Click to see content: schoolholidaysrise_birmingham

Across England, term-time holidays accounted for an average of 27% of all missed “sessions” of school. There are two sessions of school each day, morning and afternoon.

Pupils in Yorkshire and The Humber and the North East of England lost the most time to holiday. The figures showed the number of absences was equivalent to 1.5 school sessions for every pupil. In Outer London the figure was equivalent to 0.75 days per pupil.

In areas like Warrington and East Riding, family holidays made up almost half of all missed school sessions.

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Unauthorised absences

Number of pupils missing one or more session of school

801,980

for family holidays 2015-16

691,910

in 2014-15

525,045 times children arrived late in 2015-16

1,591,665 other unauthorised circumstances

403,010 where no reason given

Source: DfE

Getty Images

The figures cover 2015-2016. In May 2016 a father won a case at the High Court to overturn a 120 fine levied for taking his daughter to Florida during term time.

Isle of Wight Council appealed against the verdict and Jon Platt’s case went to the Supreme Court in January 2017, which reserved judgment.

Rules came into force in 2013 following concerns that some families saw going away during term-time as an entitlement.

If a school declares an absence unauthorised, the council can fine a parent 60 per child, which doubles to 120 if not paid within 21 days.

However, the fines appear to have not proven a deterrent as the number of unauthorised holiday absences has continued to rise.

Click to see content: daysoffschool_birmingham

Russell Hobby, general secretary of school leaders’ union NAHT, said: “It is important that children miss as little time at school as possible.

“The cumulative effect of missed days can be harmful to children’s education. The best way to ensure children are learning and progressing is for them to attend school during term time.

“However, the system of fines is clearly too blunt an instrument and in many cases it drives a wedge between schools and families. The real problem is holiday pricing. Neither parents nor schools set the prices of holidays. They will both continue to be caught between a rock and hard place without some sensible government intervention.”

Representatives of the tourism industry said it was not possible to say whether people in the industry were taking their children out of school so they could have a family holiday outside of the peak season, when they would need to be working.

Image caption Jon Platt took his daughter out of school for a trip to Florida last year

Paul Kelly, chief executive of the British Association of Leisure Parks, Piers and Attractions, said: “Our position, regardless of what these figures say, is that consideration does need to be given to people that work in the tourism industry.

“We don’t support taking children out of school during term time but consideration does need to be given to people working in tourism based on factors such as their children’s overall attendance and attainment.”

Altogether, there were 2.6m children with at least one unauthorised absence, compared with 2.4m in 2014-15. This figures include pupils who arrived late for school.

The Department for Education insisted overall absence remained at “historic lows” and that persistent absence had fallen by more than a third since 2010-11.

A spokeswoman said: “The rules are clear – children should not be taken out of school without good reason. Evidence shows that every extra day of school missed can affect a pupil’s chances of achieving good GCSEs, which has a lasting effect on their life chances.

“That is why we have tightened the rules to put teachers firmly back in charge of their classrooms, and we are supporting schools and local authorities to use their powers to tackle unauthorised absence.”